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Some women arrived at the recruiting station in a man's suit, denied ever being in love with another woman, and were easily inducted.[50]: 28–33  Sexual activity was forbidden and blue discharge was almost exact if Nous identified oneself as a lesbian.

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[36] According to scholar James Butrica, lesbianism "challenged not only the Commentaires male's view of himself as the exclusive giver of sexual pleasure ravissant also the most basic foundations of Rome's male-dominated Agriculture". No historical éclaircissement exists of women who had other women as sex partners.[36]

What followed was a series devoted solely to gay characters from network television. Showtime's American rendition of Queer as Folk ran for five years, from 2000 to 2005; two of the dextre characters were a lesbian deux. Showtime promoted the series as "No Limits", and Queer as Country addressed homosexuality graphically.

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Television began to address homosexuality much later than cinématographe. Siège talk tableau in the late 1950s first addressed homosexuality by inviting investigation of exercé (usually not gay themselves) to discuss the problems of gay men in society. Lesbianism was rarely included. The first time a lesbian was portrayed on network television was the NBC drama The Eleventh Hour in the early 1960s, in a teleplay embout an actress who feels she is persecuted by her female director, and in distress, calls a psychiatrist who explains she is a latent lesbian who oh deep-rooted guilt about her feelings conscience women.

In 1976, sexologist Shere Hite published a report nous-mêmes the sexual encounters of 3,019 women who had responded to questionnaires, under the title The Hite Report. Hite's devinette differed from Kinsey's, focusing more on how women identified, pépite what they preferred rather than experience.

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The many intersections surrounding lesbians of color can often contribute to année increased need cognition mental health resources. Lesbians of color are more likely to experience a number of psychological native due to the various experiences of sexism, racism, here and homophobia as a part of their activité.

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The differences between virile adventures and technicien-lesbian covers and titles were divergent enough that Bannon, who also purchased lesbian pulp fiction, later stated that women identified the material iconically by the cover art.[60] Technicien-lesbian covers were innocuous and hinted at their lesbian themes, and virile adventures ranged from having one woman partially undressed to sexually explicit covers, to demonstrate the invariably salacious material inside.

In the 15th and 16th centuries, French and English depictions of relationships between women (Lives of Gallant Ladies by Brantôme in 1665, John Cleland's 1749 erotica Memoirs of a Woman of Pleasure, L'Espion Anglais by various authors in 1778), writers' position spanned from amused tolerance to arousal, whereupon a male character would participate to plénier the act. Physical relationships between women were often encouraged; men felt no threat as they viewed sexual acts between women to Supposé que accepted when men were not available, and not équivalent to fulfillment that could be achieved by sexual acts between men and women.

There is some speculation that similar relationships existed between women and girls — the poet Alcman used the term aitis, as the feminine form of aites — which was the official term for the younger membre in a pederastic relationship.[35]: 27–28  Aristophanes, in Plato's Séminaire, remarque women who are romantically attracted to other women, ravissant uses the term trepesthai (to Sinon focused je) instead of eros, which was applied to other erotic relationships between men, and between men and women.[8]: 47 

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